Posts Tagged ‘Gospel of John’

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MALADY OF THE EXPERT – May 16

May 16, 2014

“Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me.” John 8:49

Hello my name is Expert
We live in a land of experts.

If we have a disease, we go to the hospital’s experts.
If we want knowledge, we go to the University’s experts.
If our car maintenance light glows, we go to the car dealership’s experts.

Tax issues – specialist in accounting.
Court issues – specialist in law.
Building issues – specialist in engineering.

We expect our specialists to have answers. We pay them for answers. Often, specialists are cast aside until we find the one who agrees with what we want to do. Even if we can get the answer we want, a bad response is often better than the uncertainty of  “I don’t know.”

We want to know.

This expectation of answers has probably always been at the bedrock of religion. We want answers for our questions of the physical world and we want answers to our questions of the spiritual world.  I recognize the expert’s attitude exerted against Jesus by the Pharisees in chapters 7 and 8 of the Gospel of John. That similar attitude seems to echo through the theological debates of our time. They provided reason and rationale as to why Jesus was not the Christ.

The crowd answered, “You have a demon! Who is seeking to kill you?” (John 7:20)

But we know where this man comes from, and when the Christ appears, no one will know where he comes from. (John 7: 27)

…But some said, “Is the Christ to come from Galilee? Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” (John 7:41)

They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.” (John 7:52)

So the Pharisees said to him, “You are bearing witness about yourself; your testimony is not true.” (John 8:13)

The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” (John 8:48)

The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’ Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be? (John 8:52-53)

Yet, these proclamations of experts proved to be false and misguided. Their expertise in the Law failed them because it was not based on complete understanding. They were applying flawed, sinful understanding to a manifestation that was without precedent. They rejected the Christ because He did not fit the model in which they were so convinced He would appear. Jesus did not come as they expected, therefore, he could not have been the Christ. Their expertise did not adequately provide the understanding to inform them of the events that were transpiring around them.

Why do you not understand what I say? It is because you cannot bear to hear my word. (John 8:43)

I read the Pharisees’ objections to Christ and can uncomfortably relate to their self-assured theological knowledge. They were the experts of theology for their day and based on their knowledge they had answers. It just happened to be horribly wrong answers based on a lack of understanding.

Calvinism vs. Arminianism
Infant Baptism vs. Adult Baptism
Charismatic Gifting vs Cessationism
Sunday Worship vs. Saturday Worship
King James Only vs. ESV Only vs. NASB Only
Traditional Service vs. Contemporary Service vs. SOMA Service
Premillennialism vs Postmillennialism vs Amillennialism

How much of the rhetoric from these debates is honoring to our Father?

I have studied these issues and I have my opinions. However, I also know that those who do not share my opinions can advocate their position from scripture. I don’t know of a better illustration of this fact than the debate moderated by John Piper between Jim Hamilton, Doug Wilson, and Sam Storms. (An Evening of Eschatology – Piper, Hamilton, Wilson, Storms)

Three capable theologians, who love and follow Jesus, came to three different conclusions based on their understanding of scripture. The fact is that two or maybe all three are wrong. Someone has made a wrong decision based on flawed understanding. Yet, churches have split over these issues in ways that I view as dishonoring our Father. It is the malady of the experts.

Since we are all subjected to the same malady, the only cure is grace.

crossChrist was perfectly clear in His teaching to the Pharisees about who He is.

Jesus said to them, “Truly, truly, I say to you before Abraham was, “I am”. (John 8:58)

The further away we get from that central teaching – Jesus Christ and him crucified – the more grace we need to show our fellow brothers and sisters in Christ. As we mature in our faith, we should delve into the “secret and hidden wisdom of God, which God decreed before the ages for our glory.” (1 Cor. 2:6) However, we must resist the arrogance of the experts.

We must show grace in our theological assertions for our more immature brothers and sisters so that their faith “might not rest in the wisdom of men but in the power of God.” (1 Cor. 2:5)

We must show humility in our debates, understanding our inherently flawed understanding of the mysteries of God.

Imagine how glorifying God’s church would be, if our debates were dominated by experts of humble grace rather than experts of flawed understanding.

PRAYER: Father, you know that I am inclined toward the attitude of the expert.  Forgive me for caring more about winning a theological argument than showing grace to a fellow heir in Christ.  Forgive me of the dishonor that has been wrought when love was not my foremost objective.  Lord, make me into an expert of humble grace.  Give me wisdom in delving into your wonderful mysteries.  Remind me of my continuing lack of understanding to keep me humble.  I pray this in the precious name of your Son, Jesus Christ. Amen

A man should never be ashamed to admit he has been in the wrong, which is but saying, in other words, that he is wiser today than he was yesterday.
~ Alexander Pope

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I LOVE YOU…THERE I SAID IT – April 27

April 27, 2014

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” John 3:16

 “I love you!”, my friend professed as I turned to leave.

Oh, man…why did he go there?

“I have a profound appreciation for you, also,” was the perfunctory reply I dared not utter since  “love”  hung in the air.

I struggled for an appropriate response as milliseconds turned toward awkwardness.

Why could I not respond with, “I love you too”?
Why does professing our love from a brother in Christ seem so weird?
Why couldn’t we  just hit each other on the shoulder and that be enough?

I mustered up a weak, “me too,” as I made for the door.

Endless loveFew phrases cause me more social angst than a profession of brotherly love from a non-confidant. I might have been scarred by the Bud Light commercials from the mid-90’s (I Love You Man).

The problem arises from my cultural interpretation of the implied meaning of love.  Love as defined by Dictionary.com:

  1. a profoundly tender, passionate affection for another person.
  2. a feeling of warm personal attachment or deep affection, as for a parent, child, or friend.
  3. sexual passion or desire.
  4. a person toward whom love is felt; beloved person; sweetheart.

I know intellectually what the Bible teaches regarding love.

The second is this: “You shall love your neighbor as yourself.  (Mark 12:31)

These things I command you, so that you will love one another.  (John 15:17)

Love one another with brotherly affections.  (Romans 12:9)

Owe no one anything, except to love each other…  (Romans 13:8)

Let brotherly love continue. (Hebrews 13:1)

Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart… (1 Peter 1:12)

Above all, keep loving one another earnestly, since love covers a multitude of sins.  (1 Peter 4:8)

Greet one another with the kiss of love…  (1 Peter 5:14)

Whoever loves his brother abides in the light, and in him there is no cause for stumbling.  (1 John 2:10)

Beloved, if God so loved us, we also ought to love one another. (1 John 4:11)

If anyone says, “I love God”, and hates his brother, he is a liar, for he who does not love his brother whom he has seen cannot love God whom he has not seen.  (1 John 4:20)

Motherly Love

Our culture has skewed the meaning of love to such an extent that I struggle with the emotional aspect of love. I can intellectually know that I should tell my brother in Christ that I love him but a mental checklist suppresses my feelings:

Do I have a profoundly tender, passionate affection for this other person?
…Nope.

Do I feel a warm personal attachment or deep affection for this person?
…Not really.

Do I feel a sexual passion or desire for this person?
…Definitely not.

The inevitable conclusion is that I don’t feel the profound emotional response of love for this person as I have come to know what those feelings should entail. This conclusion makes any reciprocal profession of love seem less than genuine (Rom. 12:9). How can I love them…I barely know them?  That makes it weird.  Weirdness goes off the scale in trying to tell a sister in Christ that she is loved by me.  And to just complicate it more, consider the implications of the command to love our enemies.

But I say to you who hear, Love our enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.  (Luke 6:27)

If you love those who love you, what benefit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what benefit is that to you? Fore even sinners do the same.  (Luke 6:32)

If they truly are our enemy, than all the inherent meanings of love are turned upon their head. Our love must be genuine. It must flow from a heart that truly feels love. Therefore, we need to change our definition of love.  C.S. Lewis has aided my personal definition transition. He defined love as:

Love is not affectionate feeling, but a steady wish for the loved person’s ultimate good as far as it can be obtained.
~
Answers to Questions on Christianity,” God in the Dock .

When we remove the societal demand for emotional affection from the definition of love, we begin to gain a better understanding of how to practically live in genuine love for those who are acquaintances, distant neighbors, or an enemy.

When I love someone, wishing for that person’s ultimate good as far as it can be obtained, my actions become those defined by love (1 Cor. 13:4-7).

Love is patient and kind
…because that leads to their ultimate good.

Love does not envy or boast
…because that will not lead to their ultimate good.

Love is not arrogant or rude
…because that will detract from their ultimate good.

Love does not insist on its own way
…because that is the way to their ultimate good.

Love is not irritable or resentful
…because that will detract from their ultimate good.

Love does not rejoice at wrongdoing
…because that will not lead to their ultimate good.

Love rejoices with the truth
…because therein lies their ultimate good.

Love bears all things, believes all things, hopes all things, endures all things for the ultimate good of those we love.

For God so loved the world, that He gave His only Son,
that whoever believes in him should not perish
but have eternal life.

(John 3:16)

God loved us while we were yet enemies because He desired our ultimate good and He accomplished it.

I  genuinely want that for everyone. I genuinely wish that all would come to Christ. I genuinely wish that all my family, friends, acquaintances, and enemies would come to their ultimate good. I don’t want to do anything that would be a stumbling block to anyone’s salvation or sanctification.

Based on this more appropriate definition of love, I do love people even though I find it sort of weird to express it.  However, expressing our love for one another is important.

Therefore, I want to express to all those who are reading this blog:

I LOVE YOU!

PRAYER: Father, thank you for first loving me.  Thank you for desiring my ultimate good and working out everything to that end.  Thank you for enabling me to love others – even my enemies.  Help me to to desire their ultimate good.  Lord, I lift up my enemies to you in love – give them their ultimate good, which is to know you. Father, make me a loving person in all ways and at all times.  I pray this in the precious name of your Son, Jesus Christ. Amen

Just to clarify, I love you …in an unromantic, less than platonic,  non-sexual, slug you in the shoulder sort of brotherly love …
that genuinely and earnestly wishes  the ultimate good for you,  that Jesus Christ, will flow in and through your life.

I know … it just seemed a little weird.
(I am working on it.)

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“SEEING BEYOND TOMORROW’S GLOOM” – Feb 22

February 22, 2014

“I have said these things to you, that in me you may have peace.  In the world you will have tribulation.  But take heart; I have overcome the world.”  John 16:33

Nick Kenrick .. GO Canada GO / Foter / CC BY-NC-SA

The future looms before every person.  The length and breadth of these tomorrows are generally assumed greater than their actual duration and are often casually dismissed.  However, every breath taken is an act of exploration into a realm never before experienced.  The mystery of tomorrow forces us all into the uncertain adventure of living life.

In my optimism of youth, I relished this adventure.  The future was a land of opportunity and freedom.  Without responsibilities and obligations, I raced around the blind corners of tomorrow, crashed through decisions without apprehension, confident that the future was a gift that waited to be opened.

Scott Hudson * / Foter / CC BY

Years have been spent on this adventure of tomorrow and my optimism for youth has waned.  Explorations into the temporal mysteries has proven that all that lay ahead is not the pleasant gift I once assumed.  The unabashed plunge to see beyond the bright horizon has been slowed by the dim of experience.  Hard knocks and expensive lessons weigh down optimism.  Disappointment and torn relationships sap the spirit of adventure.  Unfulfilled expectations and suffering erode confidence into trepidation.

The filter of experience reveals the future as a dark, dense forest where even a breeze becomes lost.  Experience teaches that the adventure of life is a long walk through an imposing, meandering wilderness of darkness broken only by sporadic patches of light.  It is a place where dreams are swallowed and a sanguine disposition gasps for air.

Mirkwood!

Mirkwood! (Photo credit: eckenheimer)

Hope is lost when informed only by the rhetoric of experience.

Experience knows that the satisfaction sought in the land of tomorrow never can be sustained in the present.

Experience knows that happiness and contentment can be stolen by a telephone call.

Experience knows that esteem can slip away in a wave of miscalculation.

Experience knows the eternity within man’s heart will  eventually be swallowed by failing flesh.

Daunted courage is all that can come from a mind informed only by experience.  Hard earned wisdom will inevitably restrain the will into steps of caution through a future of unseen but anticipated difficulties.  The optimism of youth cannot withstand the honest revelation of experience when its hopes are placed within the finite horizon.  The finite future is a dark land of trials and tribulations that no amount of optimism can overcome.

Experience can only be rebutted by a hope that resides beyond the finite horizon in the infinite. 

Undaunted courage to walk through the difficult mysteries of tomorrow arises from the hope in the land that is promised but yet unseen.  Optimism is sustained through finite disappointments of today only when informed of an infinite hope that cannot be taken.

Art4TheGlryOfGod / Foter / CC BY-ND

Hope abounds only within the completed work
of the Overcomer of this world, Jesus Christ.

The power of positive thinking is a foolish hoax of the deceived.  There is no power in the optimism for a finite world.  Experience has taught me that hope is lost in the finite but the Spirit sings to me of the everlasting joy in the infinite.

Therefore, I reclaim my youthful optimism by setting my eyes beyond the finite horizon to a promised land at the feet of my Lord and Savior, Jesus Christ, the Overcomer this world.  I can joyfully race around the blind corners of tomorrow, crash through decisions without apprehension, and confidently stride toward the gift of eternal life while I endure all things because I eagerly await my adoption as son, the redemption of my body (Romans 8:23).

That is the power of an optimistic life that leads to peace.
True, unfailing power comes only in thinking that is set upon the positive redeeming work of Christ.

PRAYER: Lord, give courage to my soul to face tomorrow.  I take all my fears and failures that experience beats down upon me and cast them before you.  I renounce my pessimism that years have hard won.  I reclaim the optimism of my youth, transformed by your grace.  Spirit, speak to my worn soul of the joys that await.  Revive my vigor for a life lived in the conquering power of my great Redeemer.  Thank you for giving me the gift of eternal life.  Help me to set my eyes upon your promises beyond the finite horizon that I am drawn to.  Draw me deeper into you … Draw me to the infinite.  I praise you O Lord (Take Heart).  I pray this in the precious name of your Son,  Jesus Christ.   Amen.

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